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Home Issues Vol. This article employs Greek-Bulgarian interethnic marriage as a category of analysis to contextualize the intersection of language, class, gender, and nationalism. Such marriages reveal pragmatic practices of auto-hellenization as expressions of eclectic urban lifestyles that flourished in the Ottoman era up to the s, a process interrupted by the emergence of nation-states and the Tanzimat that led to intra-millet conflicts in which the groups caught in-between became scapegoats. Thus, a natural demographic process was ideologized, entered national discourses, and eroded the Ottoman cosmopolitan life in which mixed marriages often united local versions of high and low cultures. I wish our quickest split with the phanariot Greeks and Greek women!!!
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Subtle Shift at the Gypsy Bride Market

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Survivor Story: Yvette Anavi - Claims Conference

At age 92, Yvette Anavi of Plovdiv, Bulgaria is still quite active and talkative, writing a book on Jewish women to add to the several she has already published. After graduating high school in , Yvette was able to begin studying at the University of Strasbourg. Back in Bulgaria for a visit when war broke out, she arranged to continue her studies at Sofia University. With anti-Jewish legislation beginning in in Bulgaria, Yvette had to wear a yellow star on her clothing. The fascist authorities forced Yvette to change the spelling of her family name from Calev to Caleff in order this name not to be misinterpreted as Bulgarian one.
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BEAUTY BULGARIA

A study of the natural growth rate of the population using female cohorts by birth year has been carried out for the first time in our country. The study comprises 14 cohorts. The following characteristics are recorded: birth year, social group, educational level, number of live births, age of marriage, infant mortality rate, proto- and intergenetic intervals.
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Gold flashed on necks, fingers, ears and teeth. Meet the tinkers of Thrace, semi-nomadic Roma who in the early 21st century are among the few in Europe hewing to ancient ways. A woman may govern Germany and men in Sweden may care for infants. But in this corner of southeastern Europe, that thinking is quite foreign, with — so far — limited impact. Technically, the young women at this traditional St.
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